Saturday, September 26, 2009
2 Weeks Down, X to Go
Two weeks into my studies and more often than not I feel overwhelmed. Though there have been lots of good moments when I feel I can show my profs that I belong, etc... More so, it's really trying to settle in my own mind that I belong, that I can do work at this level, and that I can excel. It's more the peripheral stuff that's overwhelming. Research grants, papers, ethics reviews, orientations, getting office space, late Friday evening discussion groups, thesis proposals, supervisors, review boards... all this stuff that it seems I'm supposed to know about!
Though in 2 weeks I do feel I've progressed in determining my path here... which only muddles more things. Going into my degree the program was all coursework with an option for a theses and I think I'm going for that option. My meeting with my advisor went something like, "Yeah, that sounds great (after hearing my loose proposal), lots for your thesis there, don't waste time on your Masters, get it done and get into your PhD and that's where you'll really get into the research you want." PhD? Ha.
Anyways, aside from school, Nolana has left today for 3 weeks of cross the country visiting of family with Daija, leaving me to fend for myself for that time. We'll meet up for a day in Calgary in the middle for sister's wedding but, other than that, flying solo for 3 weeks. That's a long time.
Daija is growing up like crazy. First teeth are coming in, finally. She's been wanting to learn how to walk recently but no dice there yet, only a lot more spills. Heck, but who knows what she'll be doing in 3 months time.
I put pictures of her up here on Facebook, you can check them out even if you're not a Facebooker.
I'll check back in over the next few weeks so you all know I'm still alive.
Friday, September 11, 2009
The Big City
First stop was the Royal Ontario Museum downtown. Cool building with the Michael Lee Chin Crystal as the front. Our stop was with a purpose, we were here to see the famous Dead Sea Scrolls which are on exhibit until January (in case you're planning on popping by).
Then we went off to the CBC building downtown to sit in on a pre-taping of The Hour with George Stroumboulopoulos.
So we got to see interviews with 3 guests: the experimentally funny A.J. Jacobs (seriously, check him out - ridiculous stuff such as a month of doing whatever his wife told him, a month of saying whatever his wife told him to do, a month of saying whatever came to his mind, a year of living biblically (literally), outsourcing his life to India, etc..); actress Isabella Rossellini (who I can't say I knew); and author Douglas Coupland (whose book we got given free!).
It was a neat experience to see how it all works ("We're going to shoot that ending again") and, heck, it was free to do! Always lots to do in the big city.
Wednesday, September 9, 2009
Starving Children in Africa
There’s something within me that breaks every time I see a picture a starving African child. It’s normal, I guess, to feel guilt, shame, shock, horror, etc... when I see such pictures. That’s the typical reaction among us ‘decent’ White folk.
This feeling, though, has to be reconciled with the other feelings I feel when I typically see these pictures - disgust and anger towards people or organizations who exploit the stereotype or the image, those who use it as a means to an end.
I’m truly not sure about how to process this reaction and synthesize it all into a coherent response. The images depict an actuality – people die from starvation. There is little doubt of this. And yet there is something more than the picture, something sinister. Images carry meaning beyond what is explicitly presented. Susanne Langer (an art philosopher) said, “A symbol is understood when we conceive the idea it presents.” Much like the symbol of a cross, for example, can mean many things to different people (faith, Christianity, salvation, oppression, death, life), the image of a starving child is more than ‘the truth’. It has come to represent many things: the collective guilt/responsibility/shame of the affluent Western nations (I feel sorry for them), the wealth of the West (you see pictures of people who are obviously not you), the pride/elevation of the West (we have the resources to help), etc...
Not only does the image no longer simply represent starving children around the world (perhaps it once did, meanings change with time), but it has been co-opted by people and agencies as a tool of manipulation and, sometimes, even deceit. In the book, “Road to Hell” a former aid worker documents how the NGO Save the Children markets child sponsorship to the masses, uses false advertising, and spends a large percentage of their budget figuring out how to do it. It’s wilful manipulation.
They know the power of the image, it’s not accidental misuse. A quote I just took off of the World Vision website calls for donations: “It would be shameful to wait to see images of starving children stalked by vultures before taking action.”
We can even be threatened with more images, it appears. Whatever the case, it works. Money is spent on research to show this, ad agencies or directors are hired, million dollar campaigns initiated. I can accept that not all agencies are perhaps as wilful in their manipulation but it is manipulation nonetheless.
Now, I understand the argument that goes something like this: We all “know” that children are starving and yet we go about our Western lives, purchasing $5 lattes, $50 meals, $150 shoes, etc... The pictures don’t give us any new information but rather bring home what it is truly like to be starving, or at least what it truly looks like to be starving.
And the truly sad thing in all of this, beyond the purposeful exploitation of emotions, beyond our Western-centric approach, is that there’s truth in this argument. Not in the fact that it is inherently true – I don’t think seeing pictures makes us any more aware of what it’s really like to starve or be around starving people (much like a 30hr famine doesn’t really show you how starving people feel). It’s true in that it does prompt response. The whole grand scheme of exploitation depends on you and me, on our feeling guilty enough to send money, to respond in the right way. A recent quote from Geez magazine has an NGO advertising agent say, “Call it McMarketing; it’s all about supply and demand. You want it I need you. I package it. You buy it. I send you another picture for your fridge that reminds you how good you are. I’m happy to oblige....just remember, I’m only the messenger, and I know how you like it.” Images of starving African children work. Studies show it. People have jobs as advertising directors (and salaries paid by your donations) to manipulate images and words in such a way to provoke a response. Not an intellectual response but an emotional one.
And this is the final thing that frustrates me. The only appropriate response to such an advertising campaign, we are told, is to donate money. $40 feeds a child for a month, $100 sends him to school, $50 buys a sheep. Donate now! This approach ignores why the children (and the rest of the people!) are starving. It ignores the globalization of trade, the subsidies paid to Western farmers to ensure we can buy sugar, bread, coffee, etc... for cheaper prices, the increased costs of production because of the introduction of Western fertilizers and pesticides. It ignores the exploitation of the disadvantaged. It ignores the system in favour of treating the symptoms. For however much Bono campaigns for debt relief, for however much organizations raise for disaster relief or fresh water (and it’s not to say that these aren’t good things) – for however much we donate – it ignores the bigger issues.
Not only that, our donations seem to exempt us from having to confront these issues; it assuages our guilt enough to help us continue with what we were doing before. We need to stop blindly submitting to the propaganda (harsh word, I know) and actively question the systems that we are a part of, the system of domination and exploitation, the systems that lead to people starving. But this system of images and donations stupefies us, silences us, and renders us immobile. Our donations are so insignificant in the scheme of things. Governments give more than what is privately donated through NGOs. Remittances (relatives sending money back home) bring more money into Third World nations than Western governments. Trade brings in even more than this. This is my frustration: the images are part of a system that satisfies us with cheap, easy answers without solving anything.
These issues are huge; the books written about them could fill a library and a blog post can’t even begin to summarize them (even if it is a long one like this one!). An image is never just the picture, never just the revealing of a moment of time, never just what you see. It can’t reveal everything (it’s limiting) and yet it has endless possibilities through symbolization. It’s powerful.
I was at church the other night and we were shown a video. The background narrative was a sermon on taking action, on going into the nations. The images, every single one of them, were of African children. It carefully placed images of starving children at the right times (to make a point about how bad things were) and juxtaposed them with pictures of happy, smiling African children (to make a point about how good things could be).
People starve the world over. Gypsies in East Europe. Elderly in Latin America. Mothers in Africa. Children in North Korea. And yet, they are not shown. They don’t carry the same weight, the same meaning, as African children. We all (and please note, I certainly include myself in this) accept this barrage of images as the norm, accepting guilt and pity as the best we can do. The system continues on. Pictures flood the TV. Every week more mailings arrive with pleas for aid. The pictures are like currency, you can bank on it. What are we going to do?
Sunday, September 6, 2009
Tooth Terrorist
What you don't learn as a child is that the tooth fairy has an evil step-sister called the Tooth Terrorist. Her job is the opposite one of the fairy: she brings teeth to little children all over the world. She also bring weeping, wailing and the gnashing of teeth (mostly to parents). She turns sweet little cherubs into raging, war-waging, bomb-making little terrorists in the process. She's not a very nice apparition.
At the tender age of 26 I have learned about the evil step-sister and am passing along the knowledge to you. Forgive the possible incoherency, it's early and I've already been up for hours with my very own cherub-turned-terrorist.
Sunday, August 30, 2009
Rapid Fire
- In July we went to Afrofest here in Toronto, 2 days of great African music in the park, delicious African food, late nights, tons of fun. We loved the vibe, we'll definately be back next year!
- We also went to Montreal for 5 days in July. Loved the city, spent lots of time wandering around the Old Town, hiked Mont Royale (we made it!), found some great places to eat, spent some time at an African music festival there (wasn't nearly as good as Afrofest!), and enjoyed our first family vacation. Took the train up from Toronto, barely escaped getting stuck due to a Via Rail strike. You can see pictures here.
- Daija has learned to crawl. She moves fearlessly around now, conquering the house...except for the newly installed baby gates, baby locks, baby booby-traps, etc...
- We bought a BBQ. Man, I love grilling, nothing beats it. Haven't done anything crazy on it yet (though I did grill my first corn, Dad) but just getting my legs back.
- Daija has learned to climb stairs. We looked over one day and she was 2 stairs up! Now she can conquer the whole flight and loves doing it just for fun. Unfortunately, the corresponding down skill has not developed yet... You can see pictures of her here.
- Nolana has finally gotten started on some of her scrapbooking that she has been wanting to do for, oh, since we got married.
- I have been spending 4-8 hours a day for the past month plus, reading and getting ready for classes. I get nervous sometimes, anxious others, excited on occasion; I feel humbled, proud, scared, interested, like I finally am studying something worthwhile! It's been a rollercoaster... I feel like I understand females better because of it!
- Daija loves giving wet slobbery kisses. Equal parts gross and endearing.
- At the beginning of the summer we got free passes to the Royal Ontario Museum and to Casa Loma... we still haven't used them
- School starts in 2 weeks.
- We had a week of ridiculous hot, humid weather. Highs of 40, lows of 32. No A/C. Regretting that decision.... Though now it's back to a much more reasonable temp. Almost fall-ish.
And that is the quick, nitty gritty news flash of how our summer went. We're adjusting to Toronto, our place is feeling a bit more like home (though I'm sure Nolana will argue not really!), meeting a few people. I'll be back to blogging more regularly. Keep checking up here, hope I didn't lose anyone over the summer!
Friday, July 10, 2009
What Matters More?
Warning: This post might be slightly offensive to certain people. Proceed with caution.
There are few Christian artists who I support these days (and by few I mean one) and that one artist is Derek Webb, formerly of the band Caedmon's call. His first album created a stir with the song "Wedding Dress" and the lyrics,
"i am a whore i do confess
but i put you on just like a wedding dress
and i run down the aisle
i’m a prodigal with no way home
but i put you on just like a ring of gold
and i run down the aisle to you
so could you love this bastard child
though i don’t trust you to provide
with one hand in a pot of gold
and with the other in your side
i am so easily satisfied
by the call of lovers less wild
that i would take a little cash
over your very flesh and blood"
The "naughty" words in the song got the album pulled from a number of sellers despite the message's clarity and honesty.
With future releases he kept at it with the messages but kept the albums toned down language wise. Until now.
Derek has just released the new album "Stockholm Syndrome" on his website. Well, the explicit version of the album. His record label refused to distribute it without some changes so a "clean" version will release in fall minus the song, "What Matters More". I promptly went and bought the version off of Derek's site.
Here's the lyrics to "What Matters More":
"You say you always treat people like you like to be
I guess you love being hated for your sexuality
You love when people put words in your mouth
'Bout what you believe, make you sound like a freak
'Cause if you really believe what you say you believe
You wouldn't be so damn reckless with the words you speak
Wouldn't silently conceal when the liars speak
Denyin' all the dyin' of the remedy
Tell me, brother, what matters more to you?
Tell me, sister, what matters more to you?
If I can tell what's in your heart by what comes out of your mouth
Then it sure looks to me like being straight is all it's about
It looks like being hated for all the wrong things
Like chasin' the wind while the pendulum swings
'Cause we can talk and debate until we're blue in the face
About the language and tradition that he's comin' to save
Meanwhile we sit just like we don't give a shit
About 50,000 people who are dyin' today
Tell me, brother, what matters more to you?
Tell me, sister, what matters more to you? "
And a link to hear it: http://www.youtube.com/watch?v=s5pBXY2AkeY
I find it telling that the album is named after a confusion syndrome, where people don't know where their true feelings should lie, aligning themselves with those that hurt them.
As for the song, I can see why the label thought it a little controversial and yet love it that there is someone like Derek bringing issues to the table, issues that no one else in Christian arts would dare to do. He uses his medium to add to the dialogue. I'm not going to discuss my stance on homosexuality because that's not what Derek's doing either. He's not advocating for homosexuality but for an increased love for everybody by Christians. That's a message that is dead on Christ-center.
As for the language, I'm pretty sure that you and I and every Christian artist out there has said worse so why judge? Love matters more.
Thursday, July 2, 2009
Jazz in the Park
It was a nice cool evening and Daija enjoyed the tunes. I think we'll be back to check it out on a weekly basis as they focus on different styles of Jazz. Because it was put on by a local business association it's not affected by the strike.
As we were about to leave I spotted a small commotion caused by the arrival of local MP Jack Layton. I was tempted to join the crowd and shake his hand, pull him aside for a quick word, etc... but what would I say? "I voted for you!" sounds kind of lame, "But I don't think you'd make a great Prime Minister" sounds perhaps a little too harsh... every time I've seen him though he comes across as very down-to-earth.
On the topic of parks, we went for an evening walk in the ravine right next to us and it's quite a nice walking/bike path down there (aside from the slight sewer smell) that can take you meandering through the city right into the heart.
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